Matthew 18; Psalm 50-52 (New International Version)

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Matthew 18

New International Version (NIV)

The Greatest in the Kingdom of Heaven

18 At that time the disciples came to Jesus and asked, "Who, then, is the greatest in the kingdom of heaven?"

2 He called a little child to him, and placed the child among them. 3 And he said: "Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. 4 Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. 5 And whoever welcomes one such child in my name welcomes me.

Causing to Stumble

6 "If anyone causes one of these little ones−those who believe in me−to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea. 7 Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come! 8 If your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. 9 And if your eye causes you to stumble, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.

The Parable of the Wandering Sheep

10 "See that you do not despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven. [11] [a]

12 "What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13 And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. 14 In the same way your Father in heaven is not willing that any of these little ones should perish.

Dealing With Sin in the Church

15 "If your brother or sister[b] sins,[c] go and point out their fault, just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ’every matter may be established by the testimony of two or three witnesses.’[d] 17 If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.

18 "Truly I tell you, whatever you bind on earth will be[e] bound in heaven, and whatever you loose on earth will be[f] loosed in heaven.

19 "Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven. 20 For where two or three gather in my name, there am I with them."

The Parable of the Unmerciful Servant

21 Then Peter came to Jesus and asked, "Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?"

22 Jesus answered, "I tell you, not seven times, but seventy-seven times.[g]

23 "Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. 24 As he began the settlement, a man who owed him ten thousand bags of gold[h] was brought to him. 25 Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.

26 "At this the servant fell on his knees before him. ’Be patient with me,’ he begged, ’and I will pay back everything.’ 27 The servant’s master took pity on him, canceled the debt and let him go.

28 "But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins.[i] He grabbed him and began to choke him. ’Pay back what you owe me!’ he demanded.

29 "His fellow servant fell to his knees and begged him, ’Be patient with me, and I will pay it back.’

30 "But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.

32 "Then the master called the servant in. ’You wicked servant,’ he said, ’I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.

35 "This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart."

Footnotes:

  1. Matthew 18:11 Some manuscripts include here the words of Luke 19:10.
  2. Matthew 18:15 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verses 21 and 35.
  3. Matthew 18:15 Some manuscripts sins against you
  4. Matthew 18:16 Deut. 19:15
  5. Matthew 18:18 Or will have been
  6. Matthew 18:18 Or will have been
  7. Matthew 18:22 Or seventy times seven
  8. Matthew 18:24 Greek ten thousand talents; a talent was worth about 20 years of a day laborer’s wages.
  9. Matthew 18:28 Greek a hundred denarii; a denarius was the usual daily wage of a day laborer (see 20:2).
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Psalm 50-52

New International Version (NIV)

Psalm 50

A psalm of Asaph.

1 The Mighty One, God, the Lord,
speaks and summons the earth
from the rising of the sun to where it sets.
2 From Zion, perfect in beauty,
God shines forth.
3 Our God comes
and will not be silent;
a fire devours before him,
and around him a tempest rages.
4 He summons the heavens above,
and the earth, that he may judge his people:
5 "Gather to me this consecrated people,
who made a covenant with me by sacrifice."
6 And the heavens proclaim his righteousness,
for he is a God of justice.[a][b]

7 "Listen, my people, and I will speak;
I will testify against you, Israel:
I am God, your God.
8 I bring no charges against you concerning your sacrifices
or concerning your burnt offerings, which are ever before me.
9 I have no need of a bull from your stall
or of goats from your pens,
10 for every animal of the forest is mine,
and the cattle on a thousand hills.
11 I know every bird in the mountains,
and the insects in the fields are mine.
12 If I were hungry I would not tell you,
for the world is mine, and all that is in it.
13 Do I eat the flesh of bulls
or drink the blood of goats?

14 "Sacrifice thank offerings to God,
fulfill your vows to the Most High,
15 and call on me in the day of trouble;
I will deliver you, and you will honor me."

16 But to the wicked person, God says:

"What right have you to recite my laws
or take my covenant on your lips?
17 You hate my instruction
and cast my words behind you.
18 When you see a thief, you join with him;
you throw in your lot with adulterers.
19 You use your mouth for evil
and harness your tongue to deceit.
20 You sit and testify against your brother
and slander your own mother’s son.
21 When you did these things and I kept silent,
you thought I was exactly[c] like you.
But I now arraign you
and set my accusations before you.

22 "Consider this, you who forget God,
or I will tear you to pieces, with no one to rescue you:
23 Those who sacrifice thank offerings honor me,
and to the blameless[d] I will show my salvation."

Psalm 51[e]

For the director of music. A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.

1 Have mercy on me, O God,
according to your unfailing love;
according to your great compassion
blot out my transgressions.
2 Wash away all my iniquity
and cleanse me from my sin.

3 For I know my transgressions,
and my sin is always before me.
4 Against you, you only, have I sinned
and done what is evil in your sight;
so you are right in your verdict
and justified when you judge.
5 Surely I was sinful at birth,
sinful from the time my mother conceived me.
6 Yet you desired faithfulness even in the womb;
you taught me wisdom in that secret place.

7 Cleanse me with hyssop, and I will be clean;
wash me, and I will be whiter than snow.
8 Let me hear joy and gladness;
let the bones you have crushed rejoice.
9 Hide your face from my sins
and blot out all my iniquity.

10 Create in me a pure heart, O God,
and renew a steadfast spirit within me.
11 Do not cast me from your presence
or take your Holy Spirit from me.
12 Restore to me the joy of your salvation
and grant me a willing spirit, to sustain me.

13 Then I will teach transgressors your ways,
so that sinners will turn back to you.
14 Deliver me from the guilt of bloodshed, O God,
you who are God my Savior,
and my tongue will sing of your righteousness.
15 Open my lips, Lord,
and my mouth will declare your praise.
16 You do not delight in sacrifice, or I would bring it;
you do not take pleasure in burnt offerings.
17 My sacrifice, O God, is[f] a broken spirit;
a broken and contrite heart
you, God, will not despise.

18 May it please you to prosper Zion,
to build up the walls of Jerusalem.
19 Then you will delight in the sacrifices of the righteous,
in burnt offerings offered whole;
then bulls will be offered on your altar.

Psalm 52[g]

For the director of music. A maskil[h] of David. When Doeg the Edomite had gone to Saul and told him: "David has gone to the house of Ahimelek."

1 Why do you boast of evil, you mighty hero?
Why do you boast all day long,
you who are a disgrace in the eyes of God?
2 You who practice deceit,
your tongue plots destruction;
it is like a sharpened razor.
3 You love evil rather than good,
falsehood rather than speaking the truth.[i]
4 You love every harmful word,
you deceitful tongue!

5 Surely God will bring you down to everlasting ruin:
He will snatch you up and pluck you from your tent;
he will uproot you from the land of the living.
6 The righteous will see and fear;
they will laugh at you, saying,
7 "Here now is the man
who did not make God his stronghold
but trusted in his great wealth
and grew strong by destroying others!"

8 But I am like an olive tree
flourishing in the house of God;
I trust in God’s unfailing love
for ever and ever.
9 For what you have done I will always praise you
in the presence of your faithful people.
And I will hope in your name,
for your name is good.

Footnotes:

  1. Psalm 50:6 With a different word division of the Hebrew; Masoretic Text for God himself is judge
  2. Psalm 50:6 The Hebrew has Selah (a word of uncertain meaning) here.
  3. Psalm 50:21 Or thought the ’I am’ was
  4. Psalm 50:23 Probable reading of the original Hebrew text; the meaning of the Masoretic Text for this phrase is uncertain.
  5. Psalm 51:1 In Hebrew texts 51:1-19 is numbered 51:3-21.
  6. Psalm 51:17 Or The sacrifices of God are
  7. Psalm 52:1 In Hebrew texts 52:1-9 is numbered 52:3-11.
  8. Psalm 52:1 Title: Probably a literary or musical term
  9. Psalm 52:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 5.
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Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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